The same day went Jesus out of the house, and sat by the sea side. And great multitudes were gathered unto Him, so that He went into a ship, and sat; and the whole multitude stood on the shore. And He spake many things unto them in parables, saying, Behold, a sower went forth to sow. And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up: some fell upon stony places, where they had not much earth: and forthwith they sprang up, because they had no deepness of earth. And when the sun came up, they were scorched; and because they had no root, they withered away And some fell among thorns; and the thorns sprang up, and choked them: but others fell upon good ground,, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. Who hath ears to hear, let him hear (Matthew, 13:1-9).
Hear ye therefore the parable of the sower. When any one heareth the Word of the Kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart This is he which received seed by the wayside. But he that received the seed into stony places, the same is he that heareth the Word, and anon with joy receiveth it; yet hath he not root in himself but dearth for a while: for when tribulation or persecution Aristech because of the Word, by and by he is offended. He also that received seed among the thorns is he that heareth the Word; and the care of this world, and the deceitfulness ofriches, choke the Word, and he becometh unfruitful. But he that received seed into the good ground is he that heareth the Word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty (Matthew, 13: 18-23).
The parable of the sower truly represents the various ways in which we may make use of the teachings from the New Testament. There are so many people for whom these teachings are nothing more than dead words which can be compared to seeds which fall on stony ground and produce no fruits at all.
This parable brings us a no less justifiable application of the different categories of Spiritists. Do we not find symbolised in it those who are only attracted to material phenomena, from which they are unable to learn anything, because they only see it as an object of curiosity? Does it not show us those who seek the brilliance of spirit communication merely to interest themselves as long as it satisfies their imagination and who, after listening to the messages, continue to be just as cold and indifferent as they were before? Then there are those who consider the advice very good and admire it, but only apply it to others and never to themselves. Finally there are those for whom the teachings are as seeds which fall on good soil and produce fruits.
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