“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them and ye shall have them”

(Mark 11: 24)



From the maxim: “Whatever you ask for through prayer will be granted,” it would be illogical to conclude that one can receive just by asking, and unjust to accuse Providence if a request made is not conceded, because it is known what is best for our own good. This is what happens to a prudent father who refuses to give his son certain things which would be against his own interests. Generally, Man only sees the present moment. Meanwhile if the suffering is useful to our future happiness, then God will let us suffer, just as a surgeon allows the patient to suffer an operation which will cure him. What God will concede if we direct ourselves to Him with confidence is courage, patience and resignation. What He will also concede are the means of resolving situations with the help of ideas suggested to us by good Spirits at God’s instigation, whereby we retain the merit for the decisions taken. God helps all those who help themselves according to the maxim: “Help yourself and the Heavens will come to your aid.” But He does not help those who, without using their own faculties, wait for outside assistance. Nevertheless in most cases what Man desires is to be helped by miracles, without using any effort of his own (See chapter 25, No. 1 and following items).


Spiritism makes the act of prayer understandable by explaining how thought is transmitted, either when the Spirit to whom we are praying comes to our help, or when our thoughts raise themselves up to this being. In order to understand what happens in this circumstance, it is necessary to consider all incarnate and discarnate beings as immersed in the Universal Cosmic Fluid which occupies space, as we on Earth are immersed in the atmosphere. This fluid receives an impulse from will-power, which is the vehicle of thought just as air is the vehicle for sound, with the difference that the vibrations of air are circumscribed, whereas those of the Universal Cosmic Fluid extend infinitely. So when a thought is directed at someone either on Earth or in space, from an incarnate to a discarnate being, or vice-versa, a fluidic current is established between them which transmits the thought from one to the other, just as air transmits sound.


The energy contained in this current remains proportional to the force behind the thought and the desire. This is how the Spirits hear the prayers directed to them wherever they may be. It is also how Spirits communicate amongst themselves, how they transmit their inspirations to us and how contacts are established at a distance between incarnates.


It is through prayer that Man obtains the assistance of the good Spirits who come running to sustain him in his good resolutions and inspire wholesome ideas. In this manner he acquires the moral strength necessary to be able to surmount all difficulties, and come back to the straight and narrow path should he at any time stray from it. By these means he can also turn away from himself all the evil which he attracts through his faults. For example: a man loses his health due to his excesses and so leads a life of suffering till the termination of his days. Has he then the right to complain if he does not obtain the cure he so desires? No, because he could have found the strength to resist temptation through the act of prayer.



Excerpt from Allan Kardec‘s “The Gospel According to Spiritism”, The Headquarters Publishing Co Ltd (London), 1987, page 252. Version found at Public Domain.  





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